Where is lampito from

What does Greek mean sexually? What happens at the end of Lysistrata? Lysistrata comes out of the Akropolis with her naked handmaid, Peace. After both sides agree, Lysistrata gives the women back to the men and a great celebration ensues. What is the message of Lysistrata? The main message in Lysistrata is that women proved that they are worthy of having power in a society. When all they were expected to do is have sex, and take of the family most women did not mind doing that.

But with the bravery of some individuals like Lysistrata the role of women as being objects in society changed. Is Lysistrata a feminist? The original play was neither feminist nor unreservedly pacifist.

Kleonike Kleonike is the next-door neighbor of Lysistrata and is the first to show up at Lysistrata's meeting of women. Myrrhine If rank were imposed, Myrrhine would be the second strongest woman in Lysistrata. Lampito Lampito is representative of Spartan women. Ismenia Ismenia is a Boitian girl who has a nice body, keeps herself well tended, and is quite possibly mute. Korinthian Girl This lady accompanies Ismenia and Lampito to Lysistrata's meeting and is known for her vast posterior bodily feature.

Policewoman The Policewoman kindly offers her shield up for the women to make a sacrifice upon. Chorus of Old Men The Chorus of Old Men live up to their title; the chorus is made up of twelve old men who teeter around Athens attempting to keep the women in line. Commissioner of Public Safety The Commissioner of Public Safety is apparently the head of security and law in Athens, but is completely overwhelmed by the women and ends up being dressed as a woman himself.

Four Policemen These Policemen are humiliated again and again by the women. Kinesias The needy, desperate clown that Myrrhine calls her husband. Read an in-depth analysis of Kinesias. Theme Wheel. Everything you need for every book you read. The way the content is organized and presented is seamlessly smooth, innovative, and comprehensive.

While the Athenian women seize the Acropolis , Lampito returns to Sparta to organize a sex strike of her own. Per an Athenian ethnic stereotype—and like all the Spartan extras in the play—Lampito comes off as something of an unsophisticated, half-witted bumpkin who speaks a degenerate dialect of Greek. The colored dots and icons indicate which themes are associated with that appearance. Lines 1 — Soon after, the brawny Spartan woman Lampito enters, along with a pretty Boiotian girl named Ismenia and a huge, big-butted Corinthian girl If we sat around at home all made up, and walked past them wearing only our diaphanous underwear, with our pubes all plucked in a neat triangle, and our husbands got hard and hankered to ball us, but we didn't go near them and kept away, they'd sue for peace, and pretty quick, you can count on that!

As soon as he peeked at bare Helen's melons, he threw his sword away, I reckon. When it comes down to it, though, this willingness on Lampito's part may be less about adding depth to Lampito as a character than it is about showing that the Spartans aren't as dead-set on war as Aristophanes' Athenian audience might think. Either way, Lampito plays a crucial role in the plot, even if she is onstage for only a brief time.

When the Herald shows up from Sparta toward the play's end, he tells Cinesias that Lampito has lead all the women of Sparta on a sex-strike, making the Spartan men suffer bouts of painful erections. In this way, Lampito is behind the act that makes Cinesias convince the Athenians to make peace. Lampito also has another pivotal role in Lysistrata : she brings up the subject of cash money.

Sex strikes alone, in Lampito's understanding, ain't going to stop the war. Not only do you have to cut off the blood supply to the warriors' brains… you also have to cut off their moolah supply:.